If you’ve spent much time in the internal martial arts world (or the Chinese martial arts world, or the “Traditional” martial arts world in general)… you might have noticed that many people refuse to relax their grip on heated – and ultimately fruitless – arguments against reality.
People want things to be a certain way, even when they’re not.
People want to be more powerful, more adept, more skillful, and more privy to secret knowledge than everyone else. Just because you want something, doesn’t mean you have it.
Just because you believe you’re a badass fighter, doesn’t mean you are.
There is no invincible style. Nobody wins them all.
[continue reading Arguments Against Reality: Tai Chi Stereotypes …]
When people think of taijiquan — as a martial art or as a spiritual discipline — the first association is with the principles of the Tao. The classics of Taoism are tai chi chuan’s philosophical foundation, and without them, any consideration of our beloved art is missing its most essential cornerstone.
The history of Taoism and Zen (Cha’an in China) are intertwined in too many ways to count, but for the sake of the Zen of this article … we’ll save the history lesson for another time.
As I have heard from one of my teachers:
“All explanations are wrong. Correct taijiquan is a feeling.”
It is here, at this intersection of feeling & explanation, that I would like to examine the “Zen” of Taijiquan.
As I understand it, Zen, too, is a feeling.
I have heard it referred …
[continue reading The Zen of Taijiquan …]